Book Review: The Reason for God

Book Review: The Reason for God

What struck me the most was that Pastor Timothy Keller uses his theological studies with everyday people in New York. Timothy Keller’s book, The Reason For God, is a combination of his education in Christian doctrine, theology, history, and apologetics and on his experiential use of this knowledge with people. In combining the two, Keller creates a book with a cumulative, though introductory, argument for God’s existence that is as moving as it is reasonable. I was a bit skeptical at the beginning of the book. Keller makes a generalized claim that the discourse between the church and secular culture was completely polarized (which is too overarching of a claim—found on page xv). Though, as I read on, I realized he did not really accept this view. His own church is a testimony to the crossing over supposed “barriers” between secular and sacred. His book is thoughtful, yet accessible, and his doctrine is conservative. Keller does not apologize for the foundational tenets of Christianity: the sin nature, atonement, the imputation of righteousness, sanctification, Jesus’ actual death and resurrection as the Son of God, and the Trinity, to name a few. Instead, he explains the necessity for each with part formal argumentation and part common sense argumentation (i.e. no one can live out certain ideology). There is much material in his book I would like to discuss, but for practicality I will only touch on the highlights. First, Keller presents a cumulative defense of God in a very readable way; he covers the bases—or what I would consider as “need to knows.” He discusses religious and moral relativism, the problem of evil and suffering, human rights in a naturalistic evolutionary worldview, the compatibility of religion and science, and the reality of great human failing in the history of the Christian church. Second, he combats faulty views of the Christian God. This is a battle in which I participate frequently. A person, usually unknowingly, will set up an unorthodox view of the Christian God and then proceed to attack that version. Keller clears up misconceptions according to Christian views and then demonstrates the practical problems with these versions of God, as well. He also reminds the readers to set the Christian concept of God, as found in the Scripture, back into the cultural-historical context of the earliest followers. This is an extremely important reminder for understanding Christian ideas such as resurrection. Third, Keller defines “sin” and “religion” as appropriate to the Biblical understanding of these two terms. Sin is “not just the doing of bad things, but the making of good things into ultimate things. It is seeking to establish a sense of self by making something else more central to your significance, purpose, and happiness than your relationship to God.”(page 162) Religion is referred to as “salvation through moral effect.” (page 175) He contrasts religion with the Christian term, “gospel,” which is referent to “salvation through grace.” Keller reminds us that “religion” was spoken against by Jesus where it meant man’s works to get to God or to gain approval. He even described a kind of avoidance of Jesus as Savior through the keeping of all “the rules.” Very morally upright people can place their trust in their own actions rather than solely in the action of God’s grace through Jesus. Fourth, Christians fail to use the resources available to them in Christ. The reality of the gospel is the possibility of a radically different life. Keller states, “Christians are people who let the reality of Jesus change everything about who they are, how they see, and how they live.” (page 231) However, he reminds us that at the core of that reality is a freeing grace, not conforming people to certain cultural standards, but allowing for the full expression of culture through freedom found in Christ to be exactly who God made you. Finally, what struck me the most was that Keller uses his theological studies with everyday people in New York. To cite a couple of clichés, he is not holed up in an ivory tower or waxing poetic from a philosopher’s armchair. He is amongst people; and his concern for the individual pours from the words of his book. Thanks, MJ

People Will Live What They Believe – Part One

People Will Live What They Believe – Part One

“People may not always live what they profess, but they will always live what they believe.” Neil T. Anderson, Victory Over the Darkness, pg.124. Anderson’s powerful words hit at the very heart of the Christian’s life. It is one thing to live your life while professing Christianity. It is yet another thing to live your life believing the Christian message to be the truth about reality. To believe that Jesus was actually God entails some transforming factors: 1) God is real; there is more than just the natural world; 2) God has been, is, and will be active in the lives of his creation; and 3) What God says about us is the truth about us. 1) I still think many Christians have a difficult time with this first point. We are so inundated by naturalistic biases that we begin to question why it is that we think there is something other than strictly matter (these biases, related to “plausibility structures,” are aptly covered in the book, “In Search of a Confident Faith” by Moreland and Issler.) Doubt is not the problem here. Many people will have doubts, as can be seen even in the Scriptures; in the case of Thomas questioning Jesus (John20:25-28), and in the case of Paul and the Bereans (Acts 17: 10-12). The problem is the response to doubt. An inappropriate response would be to allow the doubt to continue without a proper investigation into both sides of the concerning issue. Then the doubt can become an emotional commitment without proper reasoning or without being intellectually honest. An appropriate response would be to read arguments on both sides of the issue causing the doubt—in this case in the area of metaphysics (metá = beyond, physiká = physical)—and to grapple with the arguments presented. There are many articles and books at differing levels for a person to begin their investigation; from a very introductory level to a very experienced level. Christians, who doubt, need to be honest with themselves and deal with the reality of God’s existence. Why do they believe God is real? What has brought them to this knowledge? Can they articulate that belief? In order to live like God is real, we first must believe the foundational premise that God is real. When Thomas was presented with reasonable evidence, he professed Jesus as God. When the Bereans were presented with a case for Jesus as God, they went home and checked it out for themselves; with many then professing Jesus as God. Without establishing each argument, a quick list of arguments for God’s existence to check out include: 1. The Cosmological Argument – Kalam Cosmological Argument – Thomist Cosmological Argument – Leibnizian Cosmological Argument 2. The Design Argument – The Anthropic Principle – Information as Design – Irreducible Complexity 3. The Moral Argument – Relativism – Conventionalism – Ethical Subjectivism – Objective Morality – Where Do Morals Come From? 4. The Argument from Consciousness 5. The Argument from Beauty 6. The Argument from Evil A good beginning resource for these arguments is The Holman Quicksource Guide to Christian Apologetics by Doug Powell of www.selflessdefense.com. Most of the arguments listed plus the argument from consciousness (from the mind) and the argument from beauty can be found in Scaling the Secular City by J.P. Moreland; along with many more not mentioned here. I have listed these arguments because it is important that Christians know there are numerous arguments that deal directly with the existence of God; not as a thorough treatment of any argument. I’ll continue with the points two and three later. MJ

Book Review: In Search of A Confident Faith

Book Review: In Search of A Confident Faith

In Search of A Confident FaithIn Search of a Confident Faith: Overcoming Barriers to Trusting in God
Authors: J.P. Moreland and Klaus Issler
Intervarsity Press
Review: Mary Jo Sharp

In Search of a Confident Faith is an excellent comprehensive apologetic for establishing trust in God “for real.” I wanted to review this book due to my own interest in Christians becoming confident in their faith. The book reaffirms the Christian faith as one of propositional knowledge confirmed through personal experience; but does so at a very accessible level. Moreland and Issler address many helpful points concerning the influence of Western culture in creating doubt in Christians’ faith. First, the authors address the misuse of the term “faith” in today’s culture as a “blind leap” or as in place of reason. The term historically entailed a much richer meaning of trust and confidence, which crucially required the proper exercise of reason, evidence, and knowledge. Second, they describe the essential role of knowledge in the Christian faith; through a look at the Biblical view of knowledge, through breaking down the concept of knowledge, and through addressing our plausibility structures (explained more thoroughly later). Third, the authors attend to intellectual and emotional doubts: both through logical arguments and then through practical steps in handling these doubts. Fourth, Moreland and Issler handle doubt caused by low expectations of God’s intervention into a believer’s life and make practical suggestions for increasing trust in God. Their writing systematically and carefully treats each area without losing interest or bogging down in terminology.Of particular interest is the section on plausibility structures, which the authors define as a set of background assumptions that establish a tone for what people think, how they feel, and how they act. Plausibility structures form our default beliefs and determine the things we are embarrassed to believe. According to Moreland and Issler, “Our current Western cultural plausibility structure elevates science and scorns and mocks religion, especially Christian teaching.” (page 46) The result is a tendency for Christians to doubt the supernatural worldview of the Bible. Those Christians who experience this doubt may not even realize their assumptions about knowledge are based on influence from this plausibility structure.

The Western cultural plausibility structure is broken down by analyzing commonly accepted background assumptions involved, including: 1) “It is smarter to doubt things than to believe them. Smart people are skeptical.” 2) “Religion is a matter of private, personal feelings and should be kept out of debates—political and/or moral—in the public square.” 3) “Science is the only way to know reality with confidence….science has made belief in God unnecessary.” 4) “We can only know things through our five senses.” (page 48) Plus, the authors provide steps to appraise and refute doubts caused by this plausibility structure, including a thorough questioning of the validity of the doubt itself. For example, is it really true that “it is smarter to doubt things than to believe them”? The authors suggest this kind of thinking is “intellectually irresponsible because our lives flourish with truths but flounder with falsehoods.” (page 51) For an example, the correct medicine for an ailment will help a person get well, but the wrong medicine (or taking no medicine at all due to skepticism) could have devastating effects.

Moreland and Issler then move onto dealing with specific intellectual doubts and emotional wounds, including childhood coping strategies that keep us from moving into a relationship of trust in God. The section on treating emotional wounds is reminiscent of Neil T. Anderson’s approach in “Victory Over the Darkness.” The source of the coping strategy is targeted (i.e. an abusive parent, failure to live up to parent expectations, etc.) and then a biblical truth is put in its place. And by including the source and treatment of emotional doubt, the authors have produced a comprehensive apologetic that is refreshing and transforming.
In part two, the authors investigate possible ways of increasing expectations of our faith in God. First, they explain why believers should expect God to intervene in their lives: Jesus promised to intervene in their lives. Second, they offer the example of Jesus’ faith and how he lived his life fully in God’s Kingdom through reliance on the Holy Spirit and reliance on God. Third, the authors give an explanation of some of the indicators of a life lived with a supernatural worldview. They explain that much of the doubt believers experience is caused by the apparent lack of God’s activity in their lives. So the solution to this particular doubt is to give more witness of the supernatural activity of God in our individual lives. If more Christians would give this witness, their testimony would build up other believers’ trust in God; their “God-confidence.”
This section of the book is strung together with candid personal stories by both authors. Not only do Moreland and Issler offer stories, but they also share their own struggles with and failings in spiritual transformation. Their personal touch in this section gives the book a “realness” lacking in some apologetic literature. The reader will not find merely another discourse in theology or another lecture in philosophy; but will find these authors are sitting down with the reader to share their own journey to the truth about world in which we live. In keeping with the personal feel of the book, the conclusion to part two offers active steps to grow in reliance on God; including a brief but extremely helpful discussion on the difficult subject of discerning God’s Will. Christians who read this book will definitely be edified and encouraged.

MJ

ETS-EPS National Conference

ETS-EPS National Conference

I recently returned from Rhode Island where I read a paper at the Evangelical Theological and Philosophical Society National Conference. My paper was a comparison of the pagan mystery stories of Osiris, Horus, and Mithras with the Christian story of Jesus. The paper was well attended with some special guests: a couple of atheist Facebook friends, Darrin Rasberry and John Loftus, and a few prominent Christian apologists. John and Darrin also attended the Earnestly Contending Apologetics Conference. John posted about his experience on his blog, Debunking Christianity. Although my interaction with these guys was limited (partly due to my nerves over presenting my first paper at the national conference), the time I did share with them was rewarding. I found John and Darrin to be gracious and thoughtful.

On Saturday, after the apologetics conference, Paul Copan invited the gentlemen to the presenters’ room to speak with William Lane Craig, Gary Habermas, James Sinclair, and himself. Wow! What an opportunity! What impressed me the most was the manner of exchange between the two “sides.” From reading John’s account and from what Darrin has told me—whether or not anyone was convinced of any argument—the experience was enjoyable for all. This kind of argumentation and dialogue is exactly what I hope to continue to promote here at Confident Christianity and on our Two Chix Apologetics Facebook group.Once in awhile, people ask me why I feel it is necessary to discuss these issues and why I do not “just leave people alone.”

My reply: 1) I actually do care about the people who interact with me, and 2) If there is a God, then the search for truth is the most important subject to address. This past weekend reminded me that while arguments are important, so are the people who hold to the arguments. Concern and love for people must take center stage in all of our lives.Thank you to all who made this past weekend such a wonderful time of discussion and fellowship.
MJ

Bill Maher’s Interview with “The View”

Bill Maher’s Interview with “The View”

On the September 30 episode of the popular daytime show, The View, Bill Maher was interviewed about his new movie, “Religulous.” He made one comment that I found particularly intellectually dishonest. Maher stated that faith is defined as “a lack of critical thinking.” I am not going to give him the benefit of the doubt in assuming he was just trying to garner more viewers for his newly released movie through a controversial interview. In fact, without having seen the film, I believe it is safe to say he actually holds this opinion. I will, however, go see his film and review it here.

So why is this statement intellectually dishonest? First, Maher’s statement is not necessarily true. I can be a person either of religious faith or of no religous faith and “lack critical thinking.” Second, if he is stating that the definiton of “faith” entails a lack of critical thinking, then one can assume if you have faith in anything, then it is solely because you lack critical thinking. So if you have faith in your own reasoning abilities (critical thinking abilities), according to Maher, you lack critical thinking. Of course, I am taking liberties with the word “faith;” liberties which Maher would probably not agree with. He most likely would address faith as “religious faith.” So then, my third point is that his statement makes no mention of the fact that numerous influential philosophers, economists, educators, social reformers, inventors, and scientists throughout history have had religious “faith.” So who lacks the critical thinking in the third instance? Is it the people who had religious faith or the people who followed these influential historical persons of religious faith? (That would be all of us, by the way: atheist, agnostic, and believer alike.)

Normally, I do not respond to such outright ridiculousness on the part of the entertainment industry: such is the freedom of expression. However, when there is a chance that millions of people may be swayed by such an unthoughtful comment (not unthoughtful as in emotionally, but as in actually not utilizing the information available to come to a conclusion), it becomes necessary for me to respond. So I ask that you think through what is being said when people make such claims. A person may opine that people of faith are uncritical thinkers, but proving this to be the case 100% of the time is a task of much greater magnitude (or, as I like to say, a whole nother ball park). Perhaps Bill Maher should think more critically about his critical thinking statements.

Addendum: I realize throughout the history of Christianity, we have had some poor representations of the Christian faith, which could lead to such a misconception of faith. If Christians are currently representing “faith” as being a belief held to completely without reason, this idea is not based in a Biblical understanding of Christianity.

Acts 17:2-3, Colossians 2:8, 2 Corinthians 10:5, Proverbs 4:6-7, 1 Peter 3:15, 2 Peter 1:16

Thanks,
MJ

A post note: I will also respond to his ill-informed claim that the story of Jesus is “just like” the story of Horus. This is a horribly uncritical statement concerning the area of comparative religions and mythology.

Seasons Change

Seasons Change

As many of you may have noticed, over the last few months I have not written any blogs. Fortunately this has been due to God refining me in the ministry of the home and church. It is said best through the Word of God “there is an appointed time for everything”[i]. My appointed time for the next semester will be finishing school, training my children in apologetics and teaching within my church. I will continue to pray for Mary Jo, my sister in Christ and dear friend. I know MJ will continue to encourage, train and equip the saints, while sharing Christ with the world. I am honored to have had the privilege to work along side her. I have enjoyed the journey of this blogging season and all of the dialogue, but for now I will no longer be blogging. I look forward to the changes in the days ahead and for now I say to all the brethren, continue walking in a manner worthy of the calling.
Deanna
[i] Ecclesiastes 3:1

“The Real Jesus” DVD by The Apologetics Group

“The Real Jesus” DVD by The Apologetics Group

I recently viewed The Apologetics Group’s production, “The Real Jesus,” an informative DVD response to the Peter Jennings special report in 2000 on “The Search for Jesus.” This nearly two-and-a-half hour DVD is packed with answers to the current attacks on the historical Jesus; including 1) the reliability of the New Testament, 2) the evidence for the resurrection of Jesus, 3) Jesus’ claims of Deity, 4) the case against Christian borrowing of pagan myths, and 5) the skepticism from within the Church. “The Real Jesus” producers also demonstrate a thorough knowledge of the history of the arguments against Christianity, specifically with regard to how individual arguments began, who began the arguments, and how these arguments developed over time. Another helpful aspect of the DVD is the charts utilized to visually aide in comprehending the wealth of information presented. One of the charts is a representation of the continuous claim for the authority of the New Testament from the time of its authorship to Eusebius in the fourth century. This is a powerful reminder of the amount of writings available to us for historical investigation from just the first few centuries, let alone the rest of history! And there is still much more to this DVD. The Apologetics Group has put together a great resource at an accessible level. The explanations are thorough, yet easy to follow, as the presenters tackle seven myths concerning Christianity. I definitely recommend “The Real Jesus” for those seeking to answer modern skepticism about the person of Jesus Christ. For more information on purchasing “The Real Jesus,” click here.
MJ

A Review of Eckhart Tolle’s “A New Earth: Awakening to Your Life’s Purpose”

A Review of Eckhart Tolle’s “A New Earth: Awakening to Your Life’s Purpose”

Eckhart Tolle is a gifted author whose writing flows well and is easy to read. His book, A New Earth, aptly relays Tolle’s philosophy of religion, which is a ‘multi-religional’ smorgasbord with God as the energy-field or consciousness that belies the universe. Tolle states that everyone and everything belongs to this same consciousness, whether they realize it or not. His book is designed to aide readers in discovering the consciousness within them; or awakening to the consciousness within them. Oprah Winfrey launched Tolle into the public eye through the internet course, “A New Earth,” as part of her book club. Tolle’s message is that of spiritual teacher seeking a reduction of negativity in the world from hate, anxiety, ego, manipulation, anger, addictions, etc., through finding oneself content with “what is” and through simply being “who you are.” This, Tolle claims, is the awakening to your consciousness. Once you awaken to your consciousness, you cease to be a part of the destructive energy in this universe. You are now aiding in the progression of mankind by taking the next step in evolution through the awakening of consciousness. This is Tolle’s new heaven and new earth: one where people live in an awakened state of consciousness. Heaven is not a location but refers to the inner realm of consciousness. This is the esoteric meaning of the word, and this is also its meaning in the teachings of Jesus. “A new heaven” is the emergence of a transformed state of human consciousness, and “a new earth” is its reflection in the physical realm (page 23).

Though there are numerous problems with Tolle’s philosophy, there are three glaring issues that I will touch on in this review:

1) Tolle’s view of thought processes: Through excessive reliance on thinking, reality becomes fragmented (page 196) and Being must be felt. It can’t be thought (page 40)

2) The problem of special knowledge

3) The refuting of “either/or” logic using “either/or” logic. 1) If our thought processes are untrustworthy, aren’t Eckhart Tolle’s thought processes untrustworthy?

To an extent, Tolle adheres to a kind of deconstructionist view that all information coming to us is being processed with regard to our cultural expectations, traditions, language, and biases (page 59). In this view, since people are filtering the information from their senses through biased thought processes, they cannot actually experience or perceive reality as it is. A person merely ascribes a label to something, but does not know the thing in of itself. Tolle also utilizes a Hindu view of the illusory nature of anything outside our consciousness mixed with this deconstructionist view of reality to conclude that we must supercede all thought processes in order to know reality, or who we really are. Therefore, for Tolle, the only real “thing” in the universe is the consciousness behind all this illusion that he calls “I Am-ness,” “Being,” “Presence,” or “God.” How did Eckhart Tolle come to an understanding of his own view of reality? He used thought processes. According to Tolle’s view, how can I trust even Tolle’s thought processes if his thoughts are being processed through his cultural expectations, biases, language, labels, etc.? His own view would be susceptible to the same corruption as any other view. All views are developed through “untrustworthy” thought processes and explained through the labels of language, which, according to his view, cannot get people to what is real. To escape this problem, Tolle offers a backdoor solution which is an awakened conscious that is doing the thinking. Only an awakened conscious is going to think well. But he cannot get away from the Hinduism inherent in his view and continues to suggest that we must rise above our thought processes. The thinking mind cannot understand Presence and so will often misinterpret it (page 177). So we are left with a problem of how this knowledge came to people without being corrupted through any kind of thought. The answer is: this material came to Tolle and other pantheist spiritual teachers through their thought processes.

2) How did Eckhart Tolle gain special knowledge? In a few places in A New Earth, Tolle declares to his readers that this type of consciousness was never possible before now (page 18). He states that humankind has finally gotten to the stage of evolution in which emerging consciousness is possible. The next step in human evolution is not inevitable, but for the first time in the history of our planet, it can be a conscious choice (page 182). The arising of space consciousness is the next stage in the evolution of humanity (page 227). How can Tolle know that now is the exact right time in human history for the emergence of awakened consciousness in the universe? He cannot. How does he know that this kind of awakening was not previously possible? He does not. That knowledge would take a God-like view of the universe. A person must have the omniscient author’s view of all the universe (for all time, all places, all people) to pull themselves out of the timeline, view it from a distance, and make that judgment. But let’s suppose Tolle were to claim that this special knowledge comes from being one with the consciousness that is in all things and has always existed. My next question is: where are all the other people who have attained this knowledge? Why is Tolle special? He is not. According to his own view, he is only a part of the consciousness and anyone can achieve what he has achieved. Therefore, he cannot possibly have attained a special knowledge that no one else in the awakened state has achieved. And we cannot trust his view to be the one accurate view.

3) Tolle uses either/or logic to refute the use of either/or logic Either/or logic relies on a law of logic called the law of non-contradiction. The Law of Non-contradiction states that something cannot be “A” and not be “A” at the same time. The item or concept in question is either “A” or not “A”; it cannot be both, because that would be self-contradictory. A “both/and” logic would say that something can be “A” and not be “A” at the same time. The item or concept in question is both “A” and not “A.” Tolle rejects this “either/or” logic which stipulates that incompatible systems of thought or religion cannot both be correct. As previously mentioned, this would be using thought processes and logic which, to him, is corrupted by the ego. Instead, Tolle adopts what he wants us to think is an all-inclusive buffet-style concept of God in which you use the best parts (or what you like) of everything: history, science, and religion. However, in stating that his own way of “awakened consciousness” is the correct way, Tolle has utilized either/or logic in this way: A person is either awakened to their consciousness (Tolle’s explicit version of salvation) or they are lost in unconsciousness (Tolle’s implicit version of a “sinner”). But Tolle does not want to ascribe right and wrong or labels to thoughts. However, either/or logic does this by its very nature. So in broadening out his statement, a person either accepts Tolle’s view (the person is right) or they are part of the problem due to their unconscious state (the person is wrong). Tolle does not allow for the “both/and” logic he implicitly adheres to by stipulating that a person could both be awakened to the consciousness and not be awakened to the consciousness at the same time. Tolle uses either/or logic to refute using either/or logic, and does not even abide by his own guidelines with regard to the both/and concept of awakened consciousness. This is an important aspect of why his beliefs do not match up with reality; they are self-contradictory on several levels. Conclusion This is only a brief review of some of the problems with Tolle’s book. There are many more issues to deal with such as the relativism problem, the revisionist history included, and the cherry-picking of arguments to make a better case.

There are also numerous theological issues; such as Tolle’s concept of the Christian view of God, his exegesis of passages of Scripture, his doctrine of the nature of man, and his doctrine of Jesus. Did Eckhart Tolle get everything wrong in his book? No. In fact, he points out some good reminders for everyone regarding how we lean towards negativity and how we are living our lives in expectation of the future instead of living with contentment and fulfillment right now. But the overall problems of the book should not be overlooked. In A New Earth, Tolle may appear as the perfect “Renaissance Man,” incorporating a wide base of academic fields to buttress his views. However, it is imperative to take a deep look into whether or not his claims match up with reality, so we don’t fall prey to a false doctrine, even if it is stated as a sincerely held conviction…or stated by a knowledgeable person…or even if it is stated by a nice person. We all must look past the exterior presentation of a person into the content of their message to discern what that person is promoting as truth. In Tolle’s case, what he promotes as truth, is inconsistent with reality.

MJ Colossians 2:8 See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ. 1 Peter 3:15 Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.All book quotes taken from: Eckhart Tolle, “A New Earth: Awakening to Your Life’s Purpose,” New York: Penguin Group Inc., 2005.

© Mary Jo Sharp 2022

“Mind-Trash” and the Study of God

“Mind-Trash” and the Study of God

Matthew 22:37 “’Teacher, which commandment in the law is the greatest?’ He [Jesus] said to him, ‘Love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and most important commandment.’”

Are Christians equipping themselves to love God with all of their mind? Presently, I see resurgence in an interest in apologetics. Yet I fear an intellectual resurgence may be relatively short-lived in a materialistic, technology-saturated world. Instead, I’d like to see a turning away from the media-infested thought lives we live and see a transition, rather than resurgence, to a Christian faith that encompasses reverence and awe for the mind God has given us. Our mind must be fed more than easy “milk” in order to grow properly.

Don’t get me wrong here…I’m not against the use of technology or media at all. I am against over dosage on “mind-trash” available through these mediums that can master the thought-life of the believer’s mind. Remember what you daily feed on affects how you perceive yourself, others, and God – just like what you eat affects you daily as well. If all you eat is trash, what will happen to you? If all you drink is milk, how will you grow? There is a great reminder by Paul concerning “mind-trash” when he says to take every thought captive and make it obedient to Christ in 2 Corinthians 10:5. Peter also tells us to seek out knowledge of the Lord in 1 Peter 2:5, “For this very reason, make every effort to supplement your faith with goodness, goodness with knowledge” and further states in verse 8 – 9: “For if these qualities are yours and are increasing, they will keep you from being useless or unfruitful in the knowledge of our Lord Jesus Christ. The person who lacks these things is blind and shortsighted, and has forgotten the cleansing from his past sins.”

Plus, there is strict admonition against ignorance concerning the knowledge of the Lord in the Old Testament: Hosea 4:1, 6 “Hear the word of the Lord, people of Israel, for the Lord has a case against the inhabitants of the land: There is no truth, no faithful love, and no knowledge of God in the land!” “My people are destroyed for lack of knowledge. Because you have rejected knowledge.”

Believers must study to gain knowledge of God. No way around it. The previous verses are not merely addressed to ministers, professors, or seminary students. Rather, these verses were addressed to the Church (Old Testament to the children of Israel). These believers were people with kids, jobs, family commitments, stress, relationship problems, extenuating circumstances, emergencies, horrible pasts, current atrocities, illnesses, diseases, etc. No matter what our circumstances, the verses remain: we must study to gain knowledge of the God we profess.

It feels somewhat simplistic and obvious to suggest that the first place to start is to read the Word of God. But take a moment to assess how you view the Word of God. Are you utilizing the Word like it is the best information on the most important matters in your life? I get caught up with reading a lot of material about the Bible and/or Christianity, but that is no substitute for the actual Word of God. It is also extremely helpful to have a good Bible commentary ready to read with the Word. Different commentaries serve different purposes, but generally they give the context, timeframe, historical background, cultural setting, and meaning of the Greek/Hebrew words for the verses. I highly suggest that all Christian homes have a least one set of commentaries (either book or electronic copies).

God desires us to love him with the mental faculties he created. In fact, Matthew 22:37 implies that our love of God is incomplete without utilizing our mind’s abilities to reason and comprehend. This will not happen if all we expose our minds to is “easy-believism” or the mountains of “mind-trash” available for our entertainment.

MJ

Commentary Suggestions:

The New International Commentary on the New Testament, editor Gordon D. Fee
The New International Commentary on the Old Testament, editor Robert L. Hubbard
Tyndale New Testament Commentary Series

Some commentary authors I enjoy: R.T. France, F.F. Bruce, Douglas Moo, Wayne Grudem

Commentaries can be purchased by individual books (ie. Romans, Galatians) or in entire sets (which are pricey!)

More Scripture:

Luke 10:27 He [Jesus] answered: ‘Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.’

Colossians 1:9-10 “We are asking that you may be filled with the knowledge of His will in all wisdom and spiritual understanding, so that you may walk worthy of the Lord, fully pleasing to Him, bearing fruit in every good work and growing in the knowledge of God.

Colossians 3:16 “Let the message about the Messiah dwell richly among you, teaching and admonishing one another in all wisdom, and singing psalms, hymns, and spiritual songs, with gratitude in your hearts to God.”

James 1:25 “But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but a doer who acts—this person will be blessed in what he does.

Hosea 6:6 “For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.”

Isaiah 5:13 “Therefore My people go into exile because they lack knowledge.

© Mary Jo Sharp 2008

Are Christians Living like God is a Real Being?

Are Christians Living like God is a Real Being?

Tonight, I stare at the computer screen a bit heavy-hearted once again over the same question. Why do Christians struggle so greatly with obeying the Word of God? There are hundreds, perhaps thousands, of books written on how to live the Christian life. There are conferences, sermon series, Bible studies, and retreats all about improving your walk with God. And, of course, there is the Word of God; the best material on the most important matters in life (a Dallas Willard quote). And yet, we still fail.

We have all the information we need for success, and yet we choose otherwise. Why?I expect most people would give me a Systematic Theology answer about the fallen nature of man. While this answer is definitely a part of the problem, I’d like to explore another area. Because what I am seeing is not just great leaders falling prey to grievous sin, but a daily pettiness about the details of life. One reason for this behavior that I have noticed over the years is not all Christians understand God to be a real being. I do not mean a real idea or a real teaching, but a real being like your parents, spouse, children, or friend. It would be extremely difficult to go to church with your family and then go home and act as though your family does not exist. However, some Christians go to church and then go home and act as if God does not exist. Embarrassingly, some Christians even act as if God does not exist while they are at church. This is such odd behavior for the body of Christ who claim to have the most powerful, intelligent, and loving being dwelling inside of them.

As Paul says in 1 Corinthians 6:19, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?” Plus, the God who indwells us is described in 1 Chronicles 29: 11, “Yours, O LORD, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours.” This is the God who is in us! Yet, I see so many defeated Christian lives. In fact, this behavior reminds me of the agnostic view about God; that perhaps there is a being that created everything, but we cannot really know that being. The agnostic view would explain a behavioral pattern of going to church and then going home quite unchanged and indifferent. Christians, on the other hand, do not believe in a nebulous creator that cannot be known.

In fact, the New Testament writers affirm the certainty with which believers can know the reality of God:Luke 1:1-4, “Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.”1 John 5:13, “I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.”2 Peter 1:16, “For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.” These authors viewed God as a real being, and Jesus Christ as his real Son. They are essentially saying, “I was there and I saw these things with my own eyes.” No wonder they were able to suffer and die for God, because they had a reasonable understanding that God was real! So I am wondering if we would see a notable difference in the behaviors or attitudes of the body of Christ if all believers could articulate why they believe that God exists (apart from the answer of “the Bible says so”)? At the very least, would Christians be able to better prioritize what is petty from what is important in life if we could grasp hold of the reality of the God who indwells us?

MJ
© Mary Jo Sharp 2008