The Minimal Facts Approach, Fact #2
This post is a continuation of a series of posts by Mary Jo on the Minimal Facts Approach.
Fact #2 – Jesus’ appearance to the disciples
Evidences:
1) The disciples believed the risen Jesus appeared to them
2) The disciples’ transformation from frightened, hiding individuals to bold witnesses of the resurrection
The disciples’ belief that Jesus appeared to them post-crucifixion, is a fact that needs to be explained. The disciples wrote down their eyewitness testimonies to these appearances in the gospels. Plus, Paul discusses these appearances in 1 Corinthians 15: 3-11.
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve. After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.
For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. Whether, then, it was I or they, this is what we preach, and this is what you believed.
Critics claim Paul’s writing in the previous passages as some of the earliest New Testament writings.[i] Paul quotes a creed in 1 Corinthians 15:3-8, “For what I received, I passed on to you as of first importance…” Though Paul penned these words around twenty years after the crucifixion, he had this knowledge prior to writing these words. This very same knowledge of the appearances of the risen Jesus to the disciples is also found in the writings of the early church fathers; for example, Clement of Rome, Polycarp, Ignatius, Origen, Tertullian, and Eusebius.[ii]
The disciples had an unusual transformation from individuals who were afraid and hiding to bold witnesses of the resurrection. Why would I call this transformation unusual? Let’s look at the circumstances surrounding their transformation.
First of all, the transformation of the disciples is one of the reasons virtually all scholars who study this material concede this point.[iii] The skeptical scholars try to offer explanations for what caused this transformation; they do not discern the disciples’ accounts as mythology, but instead offer explanations for what these men believed they saw.[iv] In the course of explaining this transformation, we have to take into account that the disciples were willing to suffer persecution and, eventually, martyrdom for the man that they knew personally (including their knowledge of Jesus’ claims to be the Son of God and his prediction of his own death and resurrection.[v]) If they knew Jesus’ resurrection was a fraud, they would be insane, at best, to die for him, because there was nothing to gain from following him: no political power and no future hope of resurrection for themselves. The disciples looked forward to immense suffering, outcast status in their culture, and death for the cause of that which they knew personally to be an untruth (since Jesus claimed to be God and predicted his own death and resurrection, if he was not raised from the dead, the disciples would know he was not raised and they would know he was a false prophet.) Yet, they were willing to bear all this. The best explanation of their unusual behavior after Jesus’ crucifixion was that they believed they literally experienced the risen Jesus.
Now we must account for the experiences of the disciples due to the facts that they believed they saw the risen Jesus and these appearances did transform their lives.
Mary Jo
[i] “Reports from such an early date would actually predate the written Gospels. A famous example is the list of Jesus’ resurrection appearances supplied by Paul in 1 Corinthians 15:3-8. Most critical scholars think that Paul’s reception of at least the material on which this early creedal statement is based is dated to the 30s AD.”
Gary Habermas. Recent Perspectives on the Reliability of the Gospels. Available from: http://www.garyhabermas.com/articles/crj_recentperspectives/crj_recentperspectives.htm. Accessed December 1, 2006.
[ii] Habermas, Gary. Mike Licona. The Case for the Resurrection of Jesus. Grand Rapids, Kregel Publications: 2004. pgs.53-59.
[iii] Ibid. pgs.56-60
[iv] An example is found in the work of Jack Kent in The Psychological Origins of the Resurrection Myth. Kent attempts to explain the post-crucifixion appearances as grief-induced hallucinations on the part of the disciples.
[v] Jesus’ claim to be the Son of God, his prediction of his death and resurrection, and the evidence surrounding his subsequent death and resurrection set Jesus and His followers apart from other messianic claims and religions. If God raised a man from the dead, this would signify His approval of that man’s message. This is especially important considering that Jesus claimed to be God.
© Mary Jo Sharp 2007